Our Restless Universe: To What End?

By Neil Earle

Dr. Jennifer Wiseman

“The heavens are telling” hymns Haydn’s choral masterpiece “The Creation.” But what is it telling us about God in the roughly 3000 years since King David of Israel apparently wrote this text (Psalm 19:1)?

Jennifer Wiseman was a senior project scientist with the Hubble Space Telescope Project for NASA. Speaking at Fuller Theological Seminary’s three-day seminar titled “Talk of God/Talk of Science” four years ago, she updated the 250 ministry leaders and theologians present in Pasadena about the present state of the universe and what it shows about God.

Most ministry leaders are not “hard scientists” as the language has it, and it has been a long time since our last Science class (myself included). Therefore it is intriguing to get first-hand updates on such subjects as “dark energy,” “dark matter,” and “gravitational lensing.” I was surprised to learn how casually the number of stars in the galaxy and the number of galaxies has been updated from 100,000,000, 000 for each category to 200,000,000, 000. My sermons will have to reflect this cosmic updating.

An Active Universe

Dr. Wiseman was witness to the launch of the shuttle Atlantis as it set out to repair the Hubble Space Telescope in 2009. The Hubble offers evidence of an active, emerging universe, one that reverses somewhat the picture of “the silence of the eternal spaces” which terrified the philosopher Pascal. Notions of cold empty space” haunts science past as well as science fiction. “The universe is active, not stagnant,” reported Dr. Wiseman. “Black holes are forming, stars are dying and exploding, centers of galaxies spue out jets of gas. We seem to be in a universe that is forming and reforming. Our own sun seems to be a second generation object. All of this hints at underlying elements of progression and purpose behind what we see going on out there.”

The orderly expansion soon after the Big Bang left some physicists bewildered. Astronomer Fred Hoyle claimed soneone's monkeying with the Laws of the Universe. Click to enlarge.

But Dr. Wiseman is a careful scientist. She acknowledged that the life and death of stars “out there” can raise questions about how God views time’s negative affects differently than we do. She knows that evidence for an evolving universe as seized upon by such astronomers as Carl Sagan is a leading paradigm, In my own brief exchange with her I mentioned how unusual it was that both Sagan and Professor John Polkinghorne – England’s quantum physicist turned minister – both saw homo sapiens as originating from animated star dust.

Polkinghorne loves God and Science and has been lecturing audiences for years on the fact that carbon is one of the primary ingredients for human life and that carbon is found in the dust of the stars.

The Cosmic Timeline

One thing that dazzles students of cosmology on both the agnostic and Christian side of the spectrum is the utter size and magnitude of the universe – and its undeniable beauty. Sagan conveyed such cosmic awe and wonder beautifully in the first episode of his famous “Cosmos” series. The Fuller seminar was hard on those in the Christian community who want to cling to a 10,000 year old earth and a young universe to match the seven days of an apparent recent creation as told in Genesis One.

Paul's Cosmic Teaser

Our best theologians have always called God’s people back to the sublime truth that salvation is not merely singular and personal – wonderful as that is. No something more awe-striking is at stake. In his magnificent Romans letter St. Paul touches on the incredible human destiny that both Old and New Testaments have been pointing towards.

John Stott summarized it in a sentence: “Our destiny is to be given new bodies in a new world, both of which will be transfigured with the glory of God” (Romans Commentary, page 253).

Isaiah 66 and Revelation 21-22 call this the New Heavens and the New Earth. The future for the cosmos is to be reshaped and delivered from its present marks of chaos and uncertainty into what Paul called a liberation, “liberated from its bondage to decay and brought into the freedom and glory of the children of God” (Romans 8:21). Paul’s vision of the creation “groaning in travail” matches Dr. Wiseman’s descriptions of a restless universe, stars being shapen or misfiring, neutrinos bombarding us from space, quarks doing their strange subatomic dance. National Geographic writes of a cosmos still in some degree of disorder. Meteors streak into out atmosphere, explosions in the farthest corners of the universe which we enjoy as fabulous nebulae or patterns of cosmic dust measured by the yardstick of the light year.

This gives new meaning to Hebrews 1:3 where Jesusu is seen as “sustaining all things by his powerful word.” Incredible as it may seem to some, Jesus is revealed as both Creator and Sustainer (Colossians 1:17).

It is indeed a fabulously beautiful and complex universe, one needing to be brought even more fully under the benevolent over-lordship of the children of God. God endowed the cosmos with freedom so that such things as individual choices could take place – along with resurrections and God becoming flesh. It is useless to speculate on what out future assignments will be but Paul says we will judge angels and that “the creation waits in eager expectation for the children of God to be revealed.”

The cosmos, said translator J.B. Phillips, is “standing on tiptoe” to see what God and his family will make of it all. This is part of the awe-striking destiny ahead for all who respond to that Gospel message, the chance to participate in making the creation sing together as it once did in the springtime of its origins (Job 38:4-7).

With God’s help, we will make that divine appointment.

“We have a cosmic time line,” says Dr. Wiseman,” We have this energized effect from Cosmic Background Radiation throughout the universe that was predicted to be there from the Big Bang theory. All of space is expanding and filled with this cosmic background microwave energy – this burst of light energy all at once that fits with the theology of God.”

The Old Testament declared of the heavens that “He spoke and it was done” (Psalm 33:9) indicating a very rapid start to the whole process. Truly, the speeds at which parts of the universe are moving away from each other are, well, astronomical. There is also the fact that our galaxy and Andromeda appear to be on collision course (in a few billion years – relax!)

Big Bangers themselves are stupefied by what they call “expansion.” Ordinarily a bang such as throwing cream pie at a wall would produce a big uncontrolled mess. But in seconds after the Big Bang an expansion occurred that set up all the wonders we have now – from mockingbirds to Malibu Beach. A leading atheist, Fred Hoyle, was flabbergasted at the expansion. “Someone’s been monkeying with the Laws of Physics” he expostulated.

Score one for special creation – perhaps. Other Christians want to argue that God built “apparent age” into the universe but this is negated, claims Dr. Wiseman, by the very real charting that can now be done of stars that grow, mature and explode. Meanwhile others are constantly coming into being. It’s a busy place out there, not a straight line on a one-dimensional blackboard.


Others argue that the universe and our planet are so hospitable to human life that it must have been “fine tuned” to accommodate us. This is the Anthropic Principle, the idea that we live on the Goldilocks Planet, a world specially designed for human life. Dr Wiseman feels that this is a noteworthy argument but one that is more a supplement to faith than a cornerstone evidence for God. “I became converted before I knew about such a thing,” she added.

Professor Philip Clayton of Claremont School of Theology, and another conference speaker, has written elsewhere that the better word is “biophilic” – the universe is friendly to the emergence of life. (See his Religion and Science: the basics, page 74). Dr. Wiseman also pointed to the rapidly accelerating science of Exoplanets – tracking solar systems like ours that might be able to support life. This is a vibrant new field. The question comes up, What would it do to Christian faith if other life was discovered “out there?”

Fuller President Richard Mouw addressed that issue tangentially (and lightheartedly) in his keynote sermon. Joking that he always “takes comfort from hymns when Biblical logic fails,” he referred to George Beverly Shay’s “How Great Thou Art.” The first line reads “consider all/ the worlds Thy hands have made.” Even more to the point, the great Christian writer C.S. Lewis (1898-1963) – quoted by Dr. Wiseman – touched on this issue in his 1930s/1940s Space Trilogy, a landmark series that begins with “Out of the Silent Planet” based on a trip to Mars by three earthlings and the creatures they encounter.

“Religion and Rocketry”

Even more germane was Lewis’ short essays, one of them written after the first cosmonaut, the Russian Yuri Gagarin, returned to earth and reported that “he didn’t see God up there.” The Communist world and atheists in general had a fine chuckle over that. But Lewis retorted that it depends on what you want to see. The God who hides (Isaiah 45:15) is not interested in putting on a show. Essentially, Lewis said, Send a saint into the desert and he will find God. Send a skeptic and he’ll see piles and piles of sand.

In “Religion and Rocketry” Lewis speculated about three possible effects of discovering life on other planets. First, it might show us we earthlings are like the “lost sheep,” the sick that needed a physician (Jesus and the Redemption). Other worlds might be doing much better in relative to the Fall of Man. Lewis’ second Space Novel, “Perelandra” addresses this very thing – what might have happened on other planets if rational creatures had chosen wisely?

HUBBLE SHOT: Our deepest ever view of Space.

Second, we earthlings may be the prototype of Redemption. God may have worked with us first to pave the way for future redemption of the cosmos. Lewis sees this hinted at in Romans 8:19 where the creation waits for us to be perfected. Thirdly, thought Lewis, the vastness of space could be a divine form of quarantine showing a cosmos denied to human expansion until we are in better shape spiritually – a variation on argument number two.

“WOW” Thinking!

The significance of linking the Fuller Seminar with Lewis’ speculations is that it shows the skeptic that – unknown to many agnostics – Christian thinkers have been pondering these questions a long, long time and often quite creatively. In the main, however, as Richard Mouw expressed, the best Christian reaction to the Universe is still the WOW reaction. Psalm 8 builds on that – David wondering why God loves him in relation to the size and scope of the cosmos. This is a New Testament gesture as well – Revelation 5:13 showing all creation praising its Creator. Here is a very good starting point for us all, says Dr. Mouw. The study of His handiwork has set the people of God to think creatively about beginnings, as well as endings, from the days of Athanasius and Augustine. Long may it continue.